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Bloody Century
1900-Present
World
Nothing in the history of the 20th Century is so striking as the huge
numbers of people killed as a result of ideology. We need but to review the
ideological movements to see this clearly.
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Fascism, and its variant Naziism, stressed
the nationalist ideal. Born of the turmoil of World War I, this ideology
used the concept that the leader of such a movement is a great man; history
being but the biography of great men the people should recognize him and
follow him to greatness. It sounds almost silly today – when expressed in
terms of Adolf Hitler. But let me put it in contemporary terms: Hillary
Clinton. Der Fuehrer is always right – or at least it’s politically
incorrect to criticize her.
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Communism – the great attraction of
communism is that it promises utopia on earth. Some think its threat has
gone away; only the Soviet variant has. It is no accident that the most
persecuted church in the world – at least in terms of numbers – is the
Chinese house church movement. Militantly atheist, Communism carries Karl
Marx’s ideas forward to this day – even if the Chinese Communists have shown
themselves to be pretty good capitalists as well.
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Liberalism – the Western world’s equivalent
– enthrones man as god. Man is alone the determiner of right and wrong!
Religion should be kept in its place (approximately equal in importance to
stamp collecting.) Indeed, in America it is difficult to be heard as
someone who places Christ first.
These movements share some disturbing characteristics:
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Propaganda – and control of the media – is
essential to their success. Hitler’s propaganda
machine did
this so well that the images are
still studied today – as a form of art. In America, liberalism owns the
press and television, and is working hard to kill such opposition coming in
the form of alternate communications – web logs, Internet broadcasting,
radio, for example. Is this new? James Dobson relates that when his best
seller, Dare to Discipline, came out, it outsold the listed
bestseller (Jane Fonda’s Workout Book) better than two to one. Was
it ever listed in the bestseller lists? Certainly not. Even today
Christian books are never listed by the press nor reviewed by them.

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Perhaps more important is this: the ground
level followers of these movements were far more
dedicated to their ideology than Christians
are to the faith. The German Christians folded quietly into Hitler’s mold;
the Russian Orthodox refused martyrdom – and the American Christians worry
more about the music in the church than the slaughter of the innocents
(abortion) in their land.
Technology
The rapid change in technology has had a tremendous impact on the church. There
are three particular ways which should be noted:
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The first is in the art of war. War, for
several hundred years before this, carried political consequences. But
soldiers held that there was no real sense in inflicting the pain of war on
civilians, except as might be incidental to the conflict. (Sherman’s March
to the Sea was an exception to this.) The technology grew to the point that
it was possible to slaughter millions of people – mostly civilians – in a
few hours, even without the atomic bomb. The doctrine of “frightfulness”
drove air power advocates. War went from being noble to being a way of
breaking the will of your enemy’s population. Total war had arrived – and
the church did not know what to do with it.
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Technology also advanced our ability to
communicate and travel. Christian groups that used new technologies often
saw that their ideas would come to dominate the thinking of the church. A
very good example of this is Premillennialism. Its advocates used the
then-new medium of radio to broadcast their ideas. This soon became the
dominant theory. Missionary endeavors benefited from this too.
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Communications technology cuts two ways.
The art of propaganda was refined to a fine point in the 20th
century. The technique seems unstoppable. For example, those who want
pedophilia to be accepted are following the same propaganda trail as
homosexuals: first the “scientific” study that says there’s really no harm,
then the portrayal of pedophiles as down-trodden and oppressed by the right
wing Puritans, to be followed by the courageous pedophile who will be lauded
by the press for standing up for freedom and tolerance (Michael Jackson?) –
you’ve see it before.
Rise of Islam
If the Western world has seen nationalism cause great grief, then surely Islam
must be seen as tribalism in the same light. In either case, we see the
blossoming of the idea that we (the good guys, the Moslems, the Nazis, etc) are
not only in the right but morally superior to the bad guys – and therefore we
are entitled to lie, cheat, steal, kill until we triumph.
What gives such people such an effect is simply this: like the kamikazes of
World War II, the common Moslem understands that he must be willing to die – to
commit suicide – for his religion. Suicide is seen as the road to glory (and,
in the Moslem case, eternity with seventy gorgeous, adoring women). The average
Christian cannot picture himself dying for the faith.
It is now politically correct to portray Islam as a peace-loving, warm-hearted
religion. It is useful, then, to remember that the primary method by which
Islam has spread is the sword. It is also useful to remember that Moslems are
permitted by their faith to lie, cheat, steal and murder – as long as it’s not
another Moslem (at least, of their own sect). It is politically incorrect to
say so. One reason for this is the unfortunate distribution of functioning oil
wells in this world. There are none in my back yard; Saudi Arabia, however,
seems to have an abundance. It is therefore fashionable to love the Saudis.
The Church
No problem has vexed the church more in the 20th century than its
reaction to war. It is the sad fact that the church, as a whole, has adopted a
“get along, go along” attitude towards the warring powers.
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During the World War II, the
Catholic church (especially the Pope) said virtually nothing about the evil of
the Holocaust. It has been represented that to do so would have fractured the
Catholic church, and this would be more important. Most Catholics in Germany
saw Hitler as a political savior, and supported him heartily. It was not just
the Catholics; the Lutheran church (with notable exceptions) likewise was much
more worried about church lands and stipends than about the soul of the nation.
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Another reaction came when the
Communists took over in Russia – or rather, it didn’t come. The Russian
Orthodox church meekly folded up its operations and conformed to the
requirements of Lenin. It is no wonder that the Orthodox church lost its grip
on the Russian people – and that Russia is now fertile ground for the Gospel, as
preached by Protestants.
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If you think this a problem
elsewhere but not here, consider how the phrase “separation of church and state”
has changed things. We now have congressmen telling people that they want to
return to the way things were under our founding fathers – meaning, no mention
of religion whatever. A generation has grown up thinking that Christians are
trying to impose their morality on the country – and that good liberals are
defending tradition and the Constitution in opposing this.
In all this, there is nothing so striking as the lukewarm nature of the church –
wherever it is. If you teach or preach against these things, you will be the
voice in the wilderness – or worse.
Great Men
To match our three ideological movements, there are three voices in the
wilderness I would bring to you:
The
first is Dietrich Bonhoeffer, who was martyred by the
Nazis in 1945.
His classic work,
The Cost of Discipleship, is a thorough
exposition of the Sermon on the Mount as it pertains to the conduct of the
Christian in the world. He is a noble exception to the rule that the German
church went along with Hitler enthusiastically. It cost him his life – and
those who knew him say it was gladly given.
Alexander Solzhenitsyn is the classic opponent of Soviet Communism. The matter
was put well in this cartoon:

His great work, The Gulag Archipelago, describes in brutal detail the
Soviet prison camp systems. He would know; he was in one. Interestingly, his
work was largely criticized by Western commentators – a reflection of the fact
that liberals basically agree with the Communists. This business of right and
wrong is clearly out of proportion, right?
The
last of the three is a favorite author, C. S. Lewis. He was the great defender
of orthodox Christianity against the wooly thinking of the Western world. His
work, Mere Christianity, is a classic defense of the orthodox belief.
His persuasive powers were displayed in a series of books still in print over 40
years after his death. He wrote science fiction (the Perelandra series) and
children’s fantasies as well (The Chronicles of Narnia) – evidence of his
ability to put things simply – but accurately.
Church as “Movement”
Methodism had a peculiar side effect: it showed the way for people to establish
a new denomination or sect. You don’t start out proclaiming the new
denomination; rather, you start by forming a movement within the existing
church. Gradually, as you and the parent organization differ over various
things, you make a good show of being humble until, at last, the stupidity of
the fossils in charge compels you to leave.
It is simply twisting a method which has produced very good results for the
faith: the parachurch organization. Promise Keepers is a good example of
this. Sometimes the splinters have egos, and the church is fractured again.
Christ
Nothing so shows the weakness of the church as a whole as the defection of
theology. To become a theologian these days, the bulk of your study is of
people who do not believe nor teach orthodoxy. Rather, they have the
characteristics of those who reject the road map and then wander around lost.
If the travelogue you write as a result is good reading, then you’re a travel
expert (or theologian).
For example:
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Harnack – who stressed the fatherhood of
God, the brotherhood of man and the idea of the infinite value of the soul.
God didn’t sacrifice his son for those who were sinners, but those whose
souls were of infinite worth. Grace is meaningless.
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Barth – who proclaimed that we really never
could answer these questions, and that the thing to do was to point up the
opposites – thesis and antithesis, for you Marxists.
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Boltzmann – the father of the “Jesus
Seminar” sort of thinking. Start with the answer and ask, “How did this
legend about Jesus come about?” Deceptively, the question asked is “Who is
the historical Jesus?”
J. A. Robinson popularized this in his best seller Honest to God. When
asked about it, C. S. Lewis replied, “I would rather be honest than Honest to
God.”
I remember a personal point about this. In the late 1960’s there was a popular
book titled Jonathan Livingstone Seagull. It is a parable (around
seagulls) of how we must reject “the law of the flock” and strike out on our
own. I was in a small group at the time, and our leader thought this would make
great study material. After a few weeks (being an angry young man then) I
confronted him with the obvious. His reply was simple: well, yes, it was
pretty much entirely opposed to Christianity – but it made people feel good.
Pentecostals and Charismatics
At various times throughout the history of the church, the phenomenon of
speaking in tongues reappears. You will recall how the church was started with
this. The roots of the modern movements for this are in Methodism (remember the
“spiritual method?) and the personal holiness movements of the 19th
century. But the real start for Pentecostals was in Los Angeles – in what is
now known as the “Azusa Street Revival.” Since that time the gifts of the
Spirit (charisma, in the Greek) such as were given at Pentecost have been seen
as the only evidence that you are a real Christian. Jesus is seen as Savior,
Coming King – and also healer and “Baptizer of the Spirit.”
The movement is one which appeals to highly emotional people. Unfortunately, it
also appeals to hucksters:
These
small containers of “holy anointing oil” have been sent out by various high
profile televangelists. Accompanied by a personal sounding, computer generated
letter, the evangelist encourages you to anoint (whatever) and of course send
money. The money is usually considered trivial, because if you send it, God
will bless you many times over that – since you sent your money to a ministry
which clearly can’t be fraudulent, as you have seen the minister speaking in
tongues and healing people on TV. One of the preachers – Peter Popoff – has
done substantial prison time for fraud. Upon his release, he went right back to
it.
Laodicea
Nothing is so consistent in the 20th century as this: by and large,
the church no longer is willing to die for the faith. The zeal of the church is
at an ebb. It is a telling point that the most enthusiastic, devoted Christians
in the United States are also those who are the most likely to support fraud by
televangelists.
There are exceptions in the world. The Chinese house church movement stands
poised to begin its venture throughout the pagan world; the African churches
show the tribulation the church can endure. But in the western world the fire
of Christianity is burning low. There are more Moslems in Great Britain than
there are practicing Christians.
Many hold that Revelation 2-3 are an overview of church history – and that we
are in the Laodicean age. It is well to remember our Lord’s words to the
Laodicean church:
"To the angel of the church in
Laodicea write:
The Amen, the faithful and true Witness, the Beginning
of the creation of God, says this: 'I know your
deeds, that you are neither cold nor hot; I wish that you were cold or hot.
'So because you are lukewarm, and neither hot nor cold,
I will spit you out of My mouth. 'Because you
say, "I am rich, and have become wealthy, and have need of nothing," and you do
not know that you are wretched and miserable and poor and blind and naked,
I advise you to buy from Me gold refined by fire so that
you may become rich, and white garments so that you may clothe yourself, and
that the
shame of your nakedness will not be revealed; and eye salve to anoint your eyes
so that you may see. 'Those whom I love, I
reprove and discipline; therefore be zealous and repent.
'Behold, I stand at the door and knock; if anyone hears
My voice and opens the door, I will come in to him and will dine with him, and
he with Me. 'He who overcomes, I will grant to
him to sit down with Me on My throne, as I also overcame and sat down with My
Father on His throne. 'He who has an ear, let him
hear what the Spirit says to the churches.'"
(Rev 3:14-22 NASB)
May I leave you with one warning? Throughout the history of the church there
has been a constant thread. When the church wanders from her true path, the
Spirit allows the wandering – for a while. But there comes a time when the
corrective must be applied. Sometimes that corrective almost eradicates the
church in a given area. Christianity in Western Europe is almost non-existent.
Much of America is the same.
The church is not a polite Protestant tea-sipping society. It is not the
custodian of some historical ritual and a good place to hold a wedding. It is
the very body of Christ – and that Great Physician will soon deal with the
lukewarm church.
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