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Who’s Who in the
Kingdom
Matthew
19:13-20:28 and parallel passages
We are
approaching the time of the Triumphal Entry. Before this last week begins,
Christ has some examples for his disciples which should ring with us today.
Christ and
the Children
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Mat 19:13-15 |
Mar 10:13-16 |
Luk 18:15-17 |
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13
Then little children were brought to Jesus for him to place his hands on
them and pray for them. But the disciples rebuked those who brought
them.
14 Jesus said, "Let the little children
come to me, and do not hinder them, for the kingdom of heaven belongs to
such as these."
15 When he had placed his hands on
them, he went on from there. |
13
People were bringing little children to Jesus to have him touch them,
but the disciples rebuked them.
14 When Jesus saw this, he was
indignant. He said to them, "Let the little children come to me, and do
not hinder them, for the kingdom of God belongs to such as these.
15 I tell you the truth, anyone who
will not receive the kingdom of God like a little child will never enter
it."
16 And he took the children in his
arms, put his hands on them and blessed them. |
15
People were also bringing babies to Jesus to have him touch them. When
the disciples saw this, they rebuked them.
16 But Jesus called the children to him
and said, "Let the little children come to me, and do not hinder them,
for the kingdom of God belongs to such as these.
17 I tell you the truth, anyone who
will not receive the kingdom of God like a little child will never enter
it."
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Background
It helps to
know a little background here. First, the superstition of the time was that to
have your baby (translated “little children” here) touched by a great rabbi was
bound to bring blessing to the child. Some of the rabbi’s piety would rub off,
somehow. It’s still carried on to this day, in a sense. Have you ever asked
for a celebrity’s autograph?
There’s
somewhat of a “wow” factor in this. Oliver Wendell Holmes, justice of the US
Supreme Court many years ago, tells a story about this. Someone asked to shake
his hand. “You don’t know how it feels,” said the young man, “to shake the hand
of someone who fought at Gettysburg.” Holmes replied to the contrary – for as a
young boy he had shaken the hand of a man who had suffered with Washington at
Valley Forge.
The Disciples
Jesus’
disciples see the matter in a different light. Jesus has set his face toward
Jerusalem; he therefore should not be delayed by unimportant things.
Particularly, there should be no delay because unimportant people (women) were
bring other unimportant people (infants) to him – just to be touched.
“Have a
little respect here,” they might have said. It is a misuse of dignity. As
Isaiah had it,
Isa 57:15 NIV
For this is what the high and lofty One says--
he who lives forever, whose name
is holy:
"I live in a high and holy
place,
but also with him who is
contrite and lowly in spirit,
to revive the spirit of the
lowly
and to revive the heart of the
contrite.
Being like
children
It is
recognized that Christ was not teaching infant baptism here; rather, he is
teaching the attitudes needed in the kingdom. Here are a few for your perusal,
taken from the children of the time:
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Children
know that obedience pleases, as we should be pleasing to God.
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Children
are naturally curious, never satisfied with the first explanation. And our
attitude towards the Scriptures is?
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Children
are open to being taught. A good teacher can do much.
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Children,
when raised in love, reply with trust and loyalty.
These are all
good things for us to imitate in our walk with the Lord. But may I add one that
might have escaped your notice? Children are in over their heads. Daily there
are things in their lives they don’t understand, which they must take on faith
in their parents.
Rich Young
Ruler
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Mat 19:16-20:16 |
Mar 10:17-31 |
Luk 18:18-30 |
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16
Now a man came up to Jesus and asked, "Teacher, what good thing must I
do to get eternal life?"
17 "Why do you ask me about what is
good?" Jesus replied. "There is only One who is good. If you want to
enter life, obey the commandments."
18 "Which ones?" the man inquired.
Jesus replied, " 'Do not
murder, do not commit adultery, do not steal, do not give false
testimony,
19 honor your father and mother,'[4]
and 'love your neighbor as yourself.'[5]"
20 "All these I have kept," the young
man said. "What do I still lack?"
21 Jesus answered, "If you want to be
perfect, go, sell your possessions and give to the poor, and you will
have treasure in heaven. Then come, follow me."
22 When the young man heard this, he
went away sad, because he had great wealth.
23 Then Jesus said to his disciples, "I
tell you the truth, it is hard for a rich man to enter the kingdom of
heaven.
24 Again I tell you, it is easier for a
camel to go through the eye of a needle than for a rich man to enter the
kingdom of God."
25 When the disciples heard this, they
were greatly astonished and asked, "Who then can be saved?"
26 Jesus looked at them and said, "With
man this is impossible, but with God all things are possible."
27 Peter answered him, "We have left
everything to follow you! What then will there be for us?"
28 Jesus said to them, "I tell you the
truth, at the renewal of all things, when the Son of Man sits on his
glorious throne, you who have followed me will also sit on twelve
thrones, judging the twelve tribes of Israel.
29 And everyone who has left houses or
brothers or sisters or father or mother[6]
or children or fields for my sake will receive a hundred times as much
and will inherit eternal life.
30 But many who are first will be last,
and many who are last will be first. |
17
As Jesus started on his way, a man ran up to him and fell on his knees
before him. "Good teacher," he asked, "what must I do to inherit eternal
life?"
18 "Why do you call me good?" Jesus
answered. "No one is good--except God alone.
19 You know the commandments: 'Do not
murder, do not commit adultery, do not steal, do not give false
testimony, do not defraud, honor your father and mother.'[4]"
20 "Teacher," he declared, "all these I
have kept since I was a boy."
21 Jesus looked at him and loved him.
"One thing you lack," he said. "Go, sell everything you have and give to
the poor, and you will have treasure in heaven. Then come, follow me."
22 At this the man's face fell. He went
away sad, because he had great wealth.
23 Jesus looked around and said to his
disciples, "How hard it is for the rich to enter the kingdom of God!"
24 The disciples were amazed at his
words. But Jesus said again, "Children, how hard it is[5]
to enter the kingdom of God!
25 It is easier for a camel to go
through the eye of a needle than for a rich man to enter the kingdom of
God."
26 The disciples were even more amazed,
and said to each other, "Who then can be saved?"
27 Jesus looked at them and said, "With
man this is impossible, but not with God; all things are possible with
God."
28 Peter said to him, "We have left
everything to follow you!"
29 "I tell you the truth," Jesus
replied, "no one who has left home or brothers or sisters or mother or
father or children or fields for me and the gospel
30 will fail to receive a hundred times
as much in this present age (homes, brothers, sisters, mothers, children
and fields--and with them, persecutions) and in the age to come, eternal
life.
31 But many who are first will be last,
and the last first."
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18
A certain ruler asked him, "Good teacher, what must I do to inherit
eternal life?"
19 "Why do you call me good?" Jesus
answered. "No one is good--except God alone.
20 You know the commandments: 'Do not
commit adultery, do not murder, do not steal, do not give false
testimony, honor your father and mother.'[2]"
21 "All these I have kept since I was a
boy," he said.
22 When Jesus heard this, he said to
him, "You still lack one thing. Sell everything you have and give to the
poor, and you will have treasure in heaven. Then come, follow me."
23 When he heard this, he became very
sad, because he was a man of great wealth.
24 Jesus looked at him and said, "How
hard it is for the rich to enter the kingdom of God!
25 Indeed, it is easier for a camel to
go through the eye of a needle than for a rich man to enter the kingdom
of God."
26 Those who heard this asked, "Who
then can be saved?"
27 Jesus replied, "What is impossible
with men is possible with God."
28 Peter said to him, "We have left all
we had to follow you!"
29 "I tell you the truth," Jesus said
to them, "no one who has left home or wife or brothers or parents or
children for the sake of the kingdom of God
30 will fail to receive many times as
much in this age and, in the age to come, eternal life."
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What is this
man’s
problem?
This man
comes very close to the “ideal” religious person. To his credit, he knows that
he’s missing something in life – and evidently this is a conclusion on his part,
not just something from the Mosaic Law.
So, he goes
to God and asks what he is missing. An ideal strategy; who would know better?
Indeed, he must ask from God because he knows it is not in the Mosaic Law, for
if it were he would be doing it.
Here we see
the dilemma before Nicodemus: what does the man of ordinary holiness have to
do? Nicodemus saw no need for repentance, for he had lived a holy life,
sacrifices atoning for his sin. To the sinner Jesus says, “repent.” To the man
of ordinary holiness he says, “Be born again.” Or, as Jesus has it here, go
from the life you know so certainly to the life you cannot know – follow Me.
The barrier
of wealth
The common
view of wealth of the time was that it was a sign of favor from God. It granted
the wealthy the privilege of giving generously. That is a warm and wonderful
feeling.
But as Chrysostom had it, “Great is the barrier of wealth.” We are taught the
evils of the love of money.
But for those whose wealth is only a barrier to Christ, not a competing love,
what shall we say?
Jesus’ reply
You will note
that Jesus, in his reply, does not quote all ten commandments. He omits the
ones that deal with God, and cites only those which are interpersonal. Even
then he omits one – about covetousness – since this fellow is more likely to be
envied than envy. He thus brings out the ordinary holiness of the man – and
likewise Jesus’ love for him.
Did Jesus
command his wealth away in a stern tone? I suspect not; rather He would have
combined the seriousness of the occasion with the sadness of one who knows what
the answer will be.
Perhaps this
will surprise you, but Jesus didn’t even make the fullness of his demands
known. He has, in fact, asked the man to do only what is easy. For the
fullness of the command is much more bitter: deny yourself and take up the
Cross. And this is much more difficult than sell all you have.
Disciples
The disciples
evidence two concerns here:
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First,
they are accustomed to the idea of wealth as God’s favor. This man had
great wealth and a pious life; if he couldn’t make it into the kingdom of
God, who would have a chance? Hence we have that all things are possible
with God. We would do well to remember whose kingdom it is.
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But come
to think about it, we’ve given up all we had to follow you. What about us?
Christ understands our ways; that’s why the Judgment includes reward for
those who followed Christ faithfully.
A Mother’s
Request
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Matthew 20:20-28 |
Mark 10:35-45 |
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Mat 20:20-28 NIV
Then the mother of Zebedee's sons came to Jesus with her sons and,
kneeling down, asked a favor of him. (21)
"What is it you want?" he asked.
She said, "Grant that one
of these two sons of mine may sit at your right and the other at your
left in your kingdom." (22) "You don't know what you are asking," Jesus said to them.
"Can you drink the cup I am going to drink?"
"We can," they answered.
(23) Jesus said to them, "You will
indeed drink from my cup, but to sit at my right or left is not for me
to grant. These places belong to those for whom they have been prepared
by my Father." (24) When the ten heard
about this, they were indignant with the two brothers.
(25) Jesus called them together and
said, "You know that the rulers of the Gentiles lord it over them, and
their high officials exercise authority over them.
(26) Not so with you. Instead, whoever
wants to become great among you must be your servant,
(27) and whoever wants to be first must
be your slave-- (28) just as the Son
of Man did not come to be served, but to serve, and to give his life as
a ransom for many." |
Mar 10:35-45 NIV
Then James and John, the sons of Zebedee, came to him. "Teacher," they
said, "we want you to do for us whatever we ask."
(36) "What do you want me to do for
you?" he asked. (37) They replied,
"Let one of us sit at your right and the other at your left in your
glory." (38) "You don't know what you
are asking," Jesus said. "Can you drink the cup I drink or be baptized
with the baptism I am baptized with?" (39)
"We can," they answered. Jesus said to them, "You will drink the cup I
drink and be baptized with the baptism I am baptized with,
(40) but to sit at my right or left is
not for me to grant. These places belong to those for whom they have
been prepared." (41) When the ten
heard about this, they became indignant with James and John.
(42) Jesus called them together and
said, "You know that those who are regarded as rulers of the Gentiles
lord it over them, and their high officials exercise authority over
them. (43) Not so with you. Instead,
whoever wants to become great among you must be your servant,
(44) and whoever wants to be first must
be slave of all. (45) For even the Son
of Man did not come to be served, but to serve, and to give his life as
a ransom for many." |
Of the Time
We need to
know a little about the times to understand this.
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Advancement, in any enterprise, was mostly about who you knew, not what you
could do. So what James and John were doing was typical for the time and
place. It’s just that they didn’t yet understand what they were asking for.
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They are,
however, getting the picture a little bit – they understand that Christ,
unique among leaders, highly values women and children. No doubt it was
quite clever to have mom do the asking.
Christ’s
answer
Having dealt
with the mothers and children, having sent the rich young ruler away with his
wealth, Christ now reveals some interesting facts to them:
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You don’t
know what you’re asking for. This is much more dangerous and painful than
you think.
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Even
then, such a position is not mine to grant; rather it belongs to the father.
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But don’t
worry; you may not get the positions, but you will get the suffering that
comes with such a commitment.
This seems
rather a painful reply, but even at that, the rest of the disciples are
resentful at the asking.
The disciples
– dealing with ambition
Having just
heard that suffering and misery go with the job, and that they’ve asked the
wrong person, you’d think the disciples would be smiling at the comeuppance of
James and John. But they’re not; they’re indignant. So Jesus explains to them
how the kingdom works: servant leadership.
Servant
Leadership
Think about
it: what does the average pastor/minister do? His days are filled with other
peoples’ problems. He visits the sick; those in prison (yes, it does happen
that way) and generally performs well as the servant to his congregation. It is
the typical servant leadership of our time. Being a pastor is not a time-clock
employment.
But it does
have a surprising result for those who aren’t pastors. Servant leadership is a
style. Those who use it get surprising results:
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The
people who work for such a leader are extremely loyal to him.
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They are
also those who perform beyond expectations. Such a leader will often hear
that his people are mediocre (when he takes the job) and later hear
complaints that he’s hogging all the good people.
What does it
come down to? Simply this: the imitation of Christ. If you pattern your ways
after him; if you follow him no matter what or where; and if you bless his name
that he lets you do so, you will be great in the kingdom – even if the world
never notices.
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