For The Unbeliever's Sake
1 Corinthians 10:15-33
Paul now continues his argument regarding our
intellectual responsibilities towards others – by extending it
to the unbeliever.
(1 Cor 10:15-33 NIV) I speak to sensible
people; judge for yourselves what I say. {16} Is not the cup of
thanksgiving for which we give thanks a participation in the
blood of Christ? And is not the bread that we break a
participation in the body of Christ? {17} Because there is one
loaf, we, who are many, are one body, for we all partake of the
one loaf. {18} Consider the people of Israel: Do not those who
eat the sacrifices participate in the altar? {19} Do I mean then
that a sacrifice offered to an idol is anything, or that an idol
is anything? {20} No, but the sacrifices of pagans are offered
to demons, not to God, and I do not want you to be participants
with demons. {21} You cannot drink the cup of the Lord and the
cup of demons too; you cannot have a part in both the Lord's
table and the table of demons. {22} Are we trying to arouse the
Lord's jealousy? Are we stronger than he? {23} "Everything is
permissible"--but not everything is beneficial. "Everything is
permissible"--but not everything is constructive. {24} Nobody
should seek his own good, but the good of others. {25} Eat
anything sold in the meat market without raising questions of
conscience, {26} for, "The earth is the Lord's, and everything
in it." {27} If some unbeliever invites you to a meal and you
want to go, eat whatever is put before you without raising
questions of conscience. {28} But if anyone says to you, "This
has been offered in sacrifice," then do not eat it, both for the
sake of the man who told you and for conscience' sake-- {29} the
other man's conscience, I mean, not yours. For why should my
freedom be judged by another's conscience? {30} If I take part
in the meal with thankfulness, why am I denounced because of
something I thank God for? {31} So whether you eat or drink or
whatever you do, do it all for the glory of God. {32} Do not
cause anyone to stumble, whether Jews, Greeks or the church of
God-- {33} even as I try to please everybody in every way. For I
am not seeking my own good but the good of many, so that they
may be saved.
Paul’s argument here is roughly the same as
before, but with differing circumstance. In particular, this
passage concerns our obligations to the unbeliever, rather than
our weaker brother. He appeals to us to be the guardians of the
faith as seen by the unbeliever:
·
First, so that his
conscience will not be defiled – for it is the work of
the Holy Spirit to convict the world of sin and
judgment.
·
Further, so that his
understanding of the true faith will not be darkened by
our poor example.
As before, this must be set against our own
liberty in Christ. Having just made the argument regarding the
weak brother, Paul now appeals to us in the same vein – as
sensible people. Perhaps we have grown less sensible since his
time; the argument seems to be in need of explanation these
days.
What’s an unbeliever to think?
Paul is concerned – at least to begin with –
with the logical conclusions the unbeliever might reach while
observing our conduct. Because of the decline in intellectual
Christianity in America, the matter needs some of the more
obvious points to be stated.
Symbolic Communication
I once heard a worship leader explain of
communion, “this is not a ritual.” If it isn’t, I’d like to know
what is a ritual. Ritual is nothing more than acted out symbolic
communication – and symbolic communication is the highest form
of communication known to human beings.
You think not?
·
What does that wedding ring
on your finger symbolize? Or is it meaningless, just
something people do?
·
You consider yourself a
patriot? How does someone burning the flag affect you?
Or is it just a piece of cloth? Is it not a symbol of
the highest worth to you?
·
If these are not sufficient,
consider that God, throughout the Old Testament, used
the symbols of sacrifice and offering to explain his
purpose and love for us.
So then, what does this ritual say – to us,
and to the non-believer?
·
Paul calls it the cup of
blessing – thanksgiving, in the New International – even
though it represents the shed blood of our Lord. In what
higher, more powerful way could our Lord proclaim his
love for us? Paul’s readers would have seen this.
·
The bread is said to be
sharing (participation in the New International). Is
there are better symbol of fellowship than this? We
still “break bread – together.” So in this we see the
strong unity of the church, and our care for each other.
·
Taken together, the act of
eating what is clearly called the body and blood of
Christ must say – at least to an alert mind –
that we are become the body of Christ. For –
symbolically, at least – you are what you eat.
These are the logical conclusions of our
ritual; believer and unbeliever alike may easily discover them.
Union with demons
But – if this is so, then surely
participation in idol worship carries with it the same meaning
with regard to the demons those idols represent. Now consider
this: if an unbeliever of this time saw such a thing, what would
he conclude?
·
He might conclude that you
hold both beliefs. Or, as we would say it today, “all
religions are equally true.” Which is to say, they are
equally false. Which then points him to the perfectly
logical conclusion that you think the faith you proclaim
in communion to be false.
·
He might conclude that you
don’t really believe anything. You might be one of those
folks who say, “it doesn’t matter what you believe, as
long as you’re sincere.” It is just possible that this
unbeliever might be smart enough to recognize just how
dumb that statement is – and just how dumb you are.
·
He might otherwise conclude
that you are more afraid of what other people will think
– let’s not offend those idol worshipers, now – than you
are of God. This doesn’t seem to accord well with the
image of the Almighty, now does it?
·
He might just reach the
logical conclusion that you’re a fraud, a hypocrite.
It’s also logical to assume that you think this a
perfectly reasonable thing to be.
So, then, our conduct as observed by the
non-believer can indeed have serious consequences. Think of it
today: what would one of your unbelieving friend think?
·
What would they think about
you, as a Christian, from the way you behave?
·
What would they think about
the church, seeing you as their best known example of
same?
·
What would they think about
God – seeing you as the person who knows him best?
There is a more serious consequence. You must
be concerned not only with what the unbeliever thinks – but also
what God thinks. Suppose you are one of those church members who
really doesn’t see a problem with being a sophisticated drunkard
on Saturday night (after all, your naïve Christian friends could
never understand the sneering sophistication of your
intellectual life) and a pious believer on Sunday morning (the
spiritual side your night life friends would never be able to
come up to).
·
Look at it this way: if you
brought some sweet young thing home to your wife, with
the explanation that “It’s not that I don’t love you
honey, I just needed a little variety. I can love you
both.” – just how do you think she would react?
·
Have you not read that the
Lord your God is a jealous God? How then – given the
example above – do you think He will react?
·
It is faintly possible your
wife might just take action. My wife is often quoted as
saying, “Divorce? No. Murder, yes, but divorce, no.”
Have you no fear of the Living God?
Christian Liberty
The balance point of all this is Christian
liberty. It is possible – tough these days, but possible – to
get hung up on all possible implications of all possible
actions. So what does God expect?
Not the rules
Rules and regulations in the faith have their
place:
·
First, they are useful in
strengthening those who are weak. Are you an alcoholic?
Make it a rule never to touch the stuff.
·
They are also useful for the
beginner. As a child, I was forbidden to play in the
street. Later, as a driver and a father, I understood
why.
Mastery of the self
We are expected, however, to master
ourselves.
·
The objectives of
self-mastery are the same as those of the rules: proper
conduct of the Christian life, pleasing to God. We need
to see that losing the rules did not mean losing the
purpose of the rules.
·
The method is different.
When the rules become a burden, we leave them behind –
so as to do greater things, not lesser ones.
What would Jesus do?
It’s a useful principle. Older generations of
Christians would have spoken of “the imitation of Christ.” I
would suggest these principles to you:
·
In all your ways, explicitly
acknowledge God. It reminds you of your duties and
others of your Lord.
·
Be wary for the souls of
others, especially the non-believer – Christ died for
such, and you are his imitator.
·
Indeed be wary for the
non-believer – for such were you, once. Remember what
your Lord has done for you.
For the sake of the non-believer
What then should we do? Let’s put it into the
terms that Paul might have used:
For the sake of the non-believer, EAT
·
The faith is superior to all
other beliefs – act like it. Take that thought
seriously. Some things are good; others are better; you
have the best of all. Don’t be ashamed to say so; don’t
be ashamed to act like it.
·
Have no fear of those other
“gods” – even the little tin ones who sit in the high
places of our world.
·
Act like you know the TRUTH
– personally. Because you do. Don’t be ashamed to do
what is right. Even if all around you laugh, you will be
bearing witness to your Lord.
·
Don’t be afraid of “what
people will think.” Especially the politically correct
people, who consider their understanding that there is
no truth to be so superior to your old-fashioned view.
If gravity ever goes out of fashion, you may count on
it: it will still work. Same with the truth.
For the sake of the non-believer, DON’T EAT
·
Ask yourself, “Is this
something Christians ‘don’t do?’” If your friend is
convinced of this, are you not attacking his conscience
by doing it .
·
Are you omitting something
Christians should do? Even the non-believer may have
reasonable expectations of your charity. A gift to a man
with a cardboard sign feeds the man – but may also
enlighten the soul of your friend.
·
Beware the conscience of the
non-believer. If you help sear that conscience into
nothingness, how then does the Holy Spirit do his work
of convicting the world of sin and judgment?
Cause no stumbling – but do all for the glory
of God
·
Make it a point: in prayer
and in words, give thanks to God in all things, so that
others may know from whom you get all things.
·
In wisdom restrain yourself,
so that wisdom may be seen in you.
·
In doubt? No idea what Jesus
would do? Ask, “Is this something I can do for the glory
of God?”
Remember his words: “If I be lifted up, I
will draw all men unto me.” Lift him up – and see.
