The Nature, Example and Sight of God
1 John 4:7-12
"God is love," we are told. For many people
this is the only thing they really know about God, and it seems
to them sufficient. If it were, this letter would be a lot
shorter.
The Nature of God
(1 John 4:7-8 NIV) Dear friends, let us love
one another, for love comes from God. Everyone who loves has
been born of God and knows God. {8} Whoever does not love does
not know God, because God is love.
The Balance of Truth and Love
It is unfortunate that the Bible is divided
into chapters and verses, for it permits those who wish to push
what God says into their own envelope to develop a fine sounding
argument. You must remember that Satan cannot create; he can
only take what God has created and distort it. God is truth; God
is love; Satan distorts both.
If you remove truth and
leave love, you get what is today called liberalism.
"Oh, God would never condemn something so beautiful and
loving. This guilt of yours is imaginary. Just go out
and practice random acts of kindness, and everything
will be all right." If there is no condemnation of sin,
there is no righteousness - and there is no truth.
If you remove love, however,
you get that wonderful mixture of legalism and
fundamentalism that condemns the sinner along with the
sin. The sour persimmon version of Christianity, it's
the "You're going to hell … and I am obviously quite
delighted to point it out."
If we are to correctly understand these
things, we must balance truth and love, or, as Paul says it, we
must "speak the truth in love."
Thomas Aquinas
The greatest philosopher the church has ever
known, Thomas Aquinas, told us that the essence of God is his
existence - and that he is his attributes. None of us must
exist; but he must, or nothing exists. Indeed, we borrow the
very concept of existence from God. Since "He is," he is his
attributes (his essential characteristics, without which he
would not be who he is). So we find that
God is love
God is holy
Today we shall focus on the fact that God is
love - and its implications for us. But let us not lose sight of
how intrinsic this quality is to the Almighty.
The nature of love
The word in the Greek used here is agape,
the familiar word for "unselfish love." The source of this love
is God; therefore we can determine its characteristics by
examining how God loves:
It is without respect to
persons. God loves his enemies - even to the point of
the Cross.
It is his "natural"
(intrinsic) response. The greater the sin, the greater
is his love, for he overcomes evil with good.
It follows, therefore, that if we are "in
Him," i.e., we have his Spirit and model ourselves after his
character, that we will love in the same way. This is nothing
more than the concept of our bearing fruit in Christ - as we
will be doing it naturally.
"Let us"
The phrase used here, "Let us love…" implies
preparation. It is not a random act, nor an occasional thing -
it is a planned action. The Contemporary English Version
translates it, "We must love one another…"
This is an active, planned
love - not an accidental happening. Nor is it passive.
It is a deliberately
unconditional love. It does not depend upon our
disposition but upon our will.
"Knows God"
How can one know God? If we are to succeed in
becoming like him we must know him. I submit there are three
ways:
Spiritually. In times
of prayer, meditation and study, we examine him and meet
with him, learning from him of his very nature.
Experimentally. We
put into practice that which we have learned or heard,
and our experience teaches us that he loves us and
disciplines us - if we will keep our eyes open to see
this.
Habitually. Neither
of these methods will work if we don't make them a
habit.
The Example of God
(1 John 4:8-9 NIV) Whoever does not love does
not know God, because God is love. {9} This is how God showed
his love among us: He sent his one and only Son into the world
that we might live through him.
Here we find the supreme example of God's
love: the sacrifice at the Cross.
Note that this was not in
response to anything that we did. He loved us
first; this is not his response to our love. He did it
that we might live - and in that sense it is a response
to our sin, not our love.
It was exceedingly costly to
him. Jesus was sent into the world, not created into it.
He gave up that which he had in glory to come to us -
and then to face the Cross.
In so doing he made the
propitiation of our sins. He paid the price that we
might have life.
Our response
So what should we do in response? We should
imitate his style, so to speak:
We should take the
initiative in loving others - not waiting for them to
make the first move.
If necessary, to the point
of sacrifice and death. The measure of love is what it
costs. ("If a man's principles don't cost him anything,
they aren't worth very much" - Dad).
And by our actions bring
them to reconciliation, removing the effects of their
sin as we are able and bearing them otherwise. We are
the ambassadors of reconciliation.
Example
Let me give you an example. I know a man who
married a woman who already had an illegitimate child. We used
to call such a "child of sin;" now, of course, we use the phrase
"love child." (A rose by any other name still grows in
fertilizer). He loved the child, adopted it and raised it as his
own. Is that not an example of one who took the initiative, bore
the cost and removed the effects of sin?
We are the world's illegitimate children -
the children of sin - but God has forgiven us, paid our debt at
the Cross and adopted us into his kingdom. As Hosea bought back
his prostitute-wife Gomer, God has repurchased us. "Go thou, and
do likewise." That's what God is asking.
The Sight of God
(1 John 4:10-12 NIV) This is love: not that
we loved God, but that he loved us and sent his Son as an
atoning sacrifice for our sins. {11} Dear friends, since God so
loved us, we also ought to love one another. {12} No one has
ever seen God; but if we love one another, God lives in us and
his love is made complete in us.
How can we NOT love?
Think of it this way: God is righteous. If
anyone has a right to be judgmental, condemning and throwing
lightning bolts, he does. Yet he does not (yet). This should
bring two things to us:
It is an example to us. If
the Holy One does things this way, we should at least
attempt to imitate the practice.
It brings up the question of
fairness. If God treats me that way, is it not
manifestly unjust for me to treat others with anything
less than this love?
How could anyone see God?
To ask the question is to understand the
problem. God is Spirit; God is unfathomable and unreachable. He
is light. It is beyond our faculties that we could see him. It
is impossible - but consider:
Have you ever seen a dinosaur? Say, a
brontosaurus? Yes, and no. Not in the flesh, but certainly a
great picture of one in the movie Jurassic Park. That was
a very clear picture of one - I saw it move, I saw it eat, I saw
a dinosaur!
That's the same way that the world -
including us - can see God.
God is love.
We show that love - and we
are quite easily seen.
To see that love is to see
God, for God is love.
Made complete in us
The word used for complete means here to
finish something, make it ideal for its task - think of wine
aging to perfection in the cask. This is not perfecting the love
of God, which is unchanging. Rather, it is the completion of
God's love, shown through his body, the church.
It is a "working out" of
what God has put in us. When God gives us something so
precious as his love, we just can't let it sit there -
we have to use it. There may be such a thing as the
perfect screwdriver. If there is, it's in a toolbox -
not in a museum.
This is another example of
the concept of "the body of Christ." We are his body,
his visible wrapper on earth. Therefore, if the world is
to see him, it must look at us.
We're on display, the body of Christ. It's up
to us to show the world what God really looks like.
