One
of the most disturbing changes in American society is this: we have given over
to the government the charity that belongs to the church. It is abundantly
clear that those in need are to be cared for by the church. When the cold
bureaucrat gives, it is simply money. When the church gives, it is help and
comfort. Let us begin with the Scripture:
And
the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him
was his own, but all things were common property to them. And with great power
the apostles were giving testimony to the resurrection of the Lord Jesus, and
abundant grace was upon them all. For there was not a needy person among them,
for all who were owners of land or houses would sell them and bring the
proceeds of the sales and lay them at the apostles' feet, and they would be
distributed to each as any had need. Now Joseph, a Levite of Cyprian birth, who
was also called Barnabas by the apostles (which translated means Son of
Encouragement), and who owned a tract of land, sold it and brought the money
and laid it at the apostles' feet.
(Act 4:32-37 NASB)
Commitment
The
measure of commitment
It
is difficult for us to imagine a church in which no one claimed anything was
his own, all is held in common. It certainly is not the model of the church
today. We can learn something here.
- Land,
to the Jew, is sacred. God gave the land to him; it was to be restored in
the year of Jubilee. It is a gift from God. So when Joseph sold that
land, it represented a deep commitment for him.
- More
than that: the land was in Cyprus. The island was noted for its fertile,
volcanic soil, so this land would have been an income producing piece of
property. Joseph was giving up part of his retirement plan.
- Note
that he laid the money at the Apostles’ feet. The money was for God’s
kingdom, and therefore started its work at the feet of those responsible
for God’s kingdom. The spiritual directs the worldly.
Causes
of commitment
Every
baseball team manager has done it. You have a kid coming to the plate who
hasn’t really mastered the art of hitting. The pitcher on the opposing team is
wild, preferably inside. You pat the kid on the rump and say, “Take one for
the team.” (It means to allow yourself to be hit by a pitch.) The result,
usually, is a kid with a sore arm – on first base.
This
has a wonderful effect on the unity of the team. When one guy gets hit, the
team begins to talk about what “they” are going to do about it. Protocol says
you plunk one of their guys, preferable in a situation where it has little
potential for harm. The Christian sees the same effect when one of our number
is suffering for the cause of Christ – which builds commitment to the church.
Another
factor in building community of spirit is the work of the Holy Spirit.
Christians are privileged to see the deep things of God. There are things we
know and understand which are opaque to the outside world. Shared knowledge is
a strong bond. Shared spirit is even more so.
But
the real cause of community and commitment comes from our Lord. It is in the
imitation of Christ that we pull together, for he commands us to unity. If we
serve as He did, He will pull us together in Himself.
The
effect of commitment
You
can see here the results – in very pragmatic terms.
- First
is the care of the poor. We do this far too little today. How we would
be blessed if we would but follow our Lord’s command in this! See how the
early church thrived on it.
- Next
is the witness to the world. They will know that we are His disciples by
the care we have for one another.
- From
these will come the growth of the church – both in numbers and in spirit.
Belonging
to each other
There
is a gap….
Several
years ago, Ray Stedman, the long time pastor of Peninsula Bible Church in Palo Alto, had this to say about our unity:
Here
is where the problem lies with many churches today. There is unity, there is a
oneness of spirit, but there is no experience of it in the soul. It is quite
possible to come to church and sit together in the pews, united in a physical
presence with other Christians, to sing the same hymns and listen to the same
message, and relate to God individually, but to have no sense of body life, no
sense of belonging to one another. It is possible to come week after week, year
after year, and never know the people with whom you worship. When that happens
there is no unity in the soul. This is what our younger generation today, in
desperation, is trying to tell us. "There is no soul in your
services," they say to the church at large, "there is no sense of
oneness. You don't belong to each other. You may belong to God, but you don't
belong to each other." That is what is lacking today, and what the early
church so wonderfully possessed.
Why
do we do this?
- One
reason is that we have a fear of being judged. If our sins have caused or
problems, we can certainly see that we might be judged. But even if this
not something of sin, people will assume it must be some hidden sin (Job
got this a lot). We’re a health club for saints hiding the hospital for
sinners.
- Another
reason is that we have substituted activity for fellowship. There is
nothing particularly wrong with the seniors taking a bus to Yosemite – unless that becomes the substitute for real fellowship.
The
fellowship of the church is not found in her programs but in her people.
That
this gap is wrong
It
should hardly be necessary to state that this lack of belonging to each other
is contrary to the will of God.
- We
are to be “members of one another.
We are to consider ourselves as part and parcel of each other’s lives.
- We
are united because we have “one Lord, one faith, one birth.”
We share the most precious message ever heard; it should change us.
- It
is not only our Lord’s command that we be one; it is His prayer.
Our
model is Christ
What
should we do about it? We can learn from example:
- Consider
the servant heart of Jesus. By his very actions he taught that we should
serve on another.
- This
produced the unity of the early church, as we see hear.
- In
addition to that, we have the community of prayer. It is very hard to
pray for someone for a week and not find yourself doing something for
them.
Causes
and Cures
Causes
What
causes this lack of fellowship?
- One
reason is the preaching of the evangelical church! We have preached so
long that Jesus is a “personal savior” that we now picture ourselves have
a one to one relationship with Him. We neither need nor care for anyone else
if we have Him. But He is Lord as well as Savior, and he commands our
unity.
- In
former times, a lack of fellowship often came from heresies (the word in
the original means a sect, not someone whose doctrine is wrong). This is
seldom heard these days – because anyone who disagrees goes out and founds
his own denomination
- Today,
the divisions are personal. Factions in the congregation center around
people, not doctrines. I’m not sure that’s an improvement.
Cures
So
what should we do about it?
- May
I commend to you the practice of hospitality? The early church knew the
value of opening up the home to receive the body of Christ. Indeed, it is
one way in which any Christian can build fellowship in the church. It is
particularly suited to the rich; gracious entertaining can be both a
virtue and a blessing.
- This
may sound surprising to you: know divine grace when you get it. So often
we will not give (which builds fellowship) because we think it’s really
our money. Sometimes, you need to know who planted you in the land of
milk and honey. If you see it as a gift (grace = charis, a gift)
and know yourself to be blessed by divine grace, it’s a lot easier to part
with it. Especially when you realize there is more where that came from.
- Which
leads us to sacrificial giving. I have given a little money and lots of
blood to the Red Cross – and it is the latter which makes me a real
supporter. When you sacrifice for the cause of Christ, it builds a sense
of fellowship with those who are sacrificing with you. Any infantryman
could tell you that.
Action
items
So
what should you do about it? The church is asking for a lot of money in their
capital campaign now; how should you respond?
- Don’t
just sit on the fence. Make a decision. Make a prayerful, informed
decision – and then carry it out. Woulda, coulda, shoulda just will not
help.
- For
some of you, it will be appropriate to consider including the church in
your will. Somebody’s gonna get your stuff after you die; why not put it
to good use?
Permit
me to introduce to you “the Lazarus principle.” The Rich Man had Lazarus at
his gate every day, and did nothing. He might well have justified himself by
saying that he could not solve world hunger. But God didn’t ask him to solve
world hunger; he put one needy man in his path. His condemnation was based on
how he ignored Lazarus. God does not expect you to brilliantly define an
investment strategy for Christianity. He expects you to take action on the
things He sets before you. The capital campaign is one such thing. Decide.
Take action.