Today
Scripture gives us an opportunity to review the reasons for believing in the
resurrection of the dead. Let's like take a look at how the Jesus handles the
Sadducees in this question.
Now
there came to Him some of the Sadducees (who say that there is no
resurrection), and they questioned Him, saying, "Teacher, Moses wrote for
us that IF A MAN'S BROTHER DIES, having a wife, AND HE IS CHILDLESS, HIS
BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. "Now
there were seven brothers; and the first took a wife and died childless; and
the second and the third married her; and in the same way all seven died,
leaving no children. "Finally the woman died also. "In the
resurrection therefore, which one's wife will she be? For all seven had married
her." Jesus said to them, "The sons of this
age marry and are given in marriage, but those
who are considered worthy to attain to that age and the resurrection from the
dead, neither marry nor are given in marriage; for
they cannot even die anymore, because they are like angels, and are sons of
God, being sons of the resurrection. "But
that the dead are raised, even Moses showed, in the passage about the burning
bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE
GOD OF JACOB. "Now He is not the God of the
dead but of the living; for all live to Him." Some of the scribes
answered and said, "Teacher, You have spoken well." For they did not
have courage to question Him any longer about anything. Then He said to them, "How is it that they say the Christ is David's son? "For David himself says in the book of Psalms, 'THE LORD SAID TO MY LORD, "SIT
AT MY RIGHT HAND, UNTIL I MAKE YOUR ENEMIES A
FOOTSTOOL FOR YOUR FEET."' "Therefore
David calls Him 'Lord,' and how is He his son?" And while all the
people were listening, He said to the disciples, "Beware
of the scribes, who like to walk around in long robes, and love respectful
greetings in the market places, and chief seats in the synagogues and places of
honor at banquets, who devour widows' houses,
and for appearance's sake offer long prayers. These will receive greater
condemnation."
(Luk 20:27-47 NASB)
Introduction:
The Sadducees
The
name is supposed to have been derived from a priest named Zadok.
He was a priest under King David and Solomon; he was the one who removed the
arc of the covenant from the tabernacle during the revolt of Absalom. Under
King Solomon he became the high priest. The Sadducees were the intellectual
minimalists of their day. They accepted only the written law, and did not
believe in angels, spirits or the resurrection of the dead. This particular
sect disappeared after AD 70, the fall of Jerusalem. The scattering of the
Jews at this time effectively ended their intellectual tradition.
Reasons
I believe
There
are many reasons I believe in the resurrection of the dead to come. Here
however is a synopsis of the major reasons.
The
character of God
- I
believe that God is love. And therefore like Job, I believe that he will
"long for the works of his hands."
- I
believe the God is just. Therefore, he will want to reward the righteous
and punish the wicked.
- I
believe that God is faithful. Therefore I believe his promise that Christ
will lose none of those he has been given.
- I
believe that God is eternal. Therefore, he is the God of the living, as
Christ states here.
Testimony
There
are three major sources of testimony to the resurrection. I list them here for
you.
- The
Old Testament prophets state this repeatedly.
Both in a veiled language and in direct statement, the prophets hold to
the resurrection of the dead. (This is why The Sadducees rejected the
prophets; their words disagreed with the intellectual thought of the day.
)
- Christ
clearly teaches that the resurrection of the dead will happen.
- Likewise
the apostles taught the early church precisely the same thing.
The
witness of man
It
is a common well-known fact: the world is not my home. I hold the citizenship
of heaven; and therefore I do not feel at home in this world. But if I hold
the citizenship of heaven, do I then not have the promise of going home?
Also
I have the Holy Spirit as a pledge.
If I am living the new life I should see its effects. And if I do, then I have
the Holy Spirit as a witness the resurrection of Christ me that God will raise
me from the dead.
The
resurrection of Christ
it
might seem at first glance that the resurrection of Christ is not particularly
evidence that there will be a general resurrection of the dead. This is not
so. We can garner from the character of Christ the facts necessary to show the
resurrection of the dead. First, let us consider the eternal nature of
Christ. As he is fully God, he is therefore eternal. But as he is also fully
man, he can share his eternal nature with us. And he has promised to do so.
- The
Old Testament clearly teaches us that our Redeemer lives for ever.
Job saw in the resurrection of the dead his only hope of seeing the
justice of God.
- Christ's
resurrection is a sign of the power that God has to perform that
resurrection. If he can resurrect Christ, he can resurrect us.
- Indeed,
Jesus is described to us as the first fruits of that resurrection. From
that we can conclude that we will be like him when we see him face to
face.
- Indeed,
the apostles taught that if there is no resurrection then Christ has not
been raised from the dead. And if Christ has not been raised from the
dead, we are still in our sins and we are to be most pitied of men.
What
will it be like?
The
Christian naturally asks, "what will it be like?" From this passage
we know some things. We know that we will not die anymore nor will we see
death anymore. Because of our eternal nature, we are not given in the worldly,
temporal relationship known as marriage. I suspect the reason for this is the
nature of the authority given to Christ. In marriage, a woman is subject to
her husband's authority. But when he comes again, he will abolish all
authority other than his own through the Father. Therefore, authority relationships
like marriage will cease to exist. Further, Christ here tells us that we will
be like the Angels, like the sons of God.
To
understand what this must be like, we can look at the risen Lord and see the
differences between his body before and after the resurrection. We see no
further miracles, unless you count the fish at the lake as being a miracle.
But we also see a body unrestricted by the cosmos. This is a body that can
walk through locked doors. This is a body which can disguise itself from the
highest of the disciples, until the proper time. The truth is we really don't
know too much about this. It is as Paul put it, we now see dimly.
One thing we know for certain: we he will be like Christ.
David
calls him Lord
This
short passage is given to us for a specific reason. Having silenced the
Sadducees, Christ stays to give an equal reply to the Pharisees.
Warning
Note
that Christ now warns the disciples. This last message is not really addressed
to the Pharisees, but to Christ's own disciples. In particular, it is
addressed to those disciples who will become the apostles, and therefore the
leaders of the early church. He warns them of the temptation to which the
Pharisees have fallen. Let us examine those faults in the hopes that we will
not find them and ourselves as well:
- First,
there is the desire for the honor of leading the church. The honor of
leading the church is one which is very great. This comes from the fact
that the leadership of the church must be indeed a self-sacrificing
leadership. Man who devote their lives to preaching, leading the sheep,
and rebuking the wicked are those who deserve the honor that they are
entitled to. Such honor is great; but to desire that honor simply for the
sake of having it is not honorable.
- One
particular way of discovering this in your self is to see how concerned
you might be with appearances. This is not a matter of whether or not you
have a tie. It is a concern for how the things you say and do will be
perceived by other people. When their perception, when their praise, when
their rumor is your first concern, you have lost the real truth.
- Indeed
this leads to the darkness of the Pharisees. Under the cover of
righteousness, they lined their pockets from the suffering of the poor. The
widow's houses here are those which were given by their husbands to the
synagogue for safekeeping, so that their widows might be taken care of.
These Pharisees took that money and those houses and dedicated it to God -
while putting it in their own pockets.
If you wish to be in the resurrection
of the righteous, then you must indeed be righteous here. The danger to the
Christian is that of hypocrisy. Even though we see in the mirror darkly, as
Paul said, we should look into that mirror everyday. Thus we should detect the
first glimmerings of hypocrisy in time to rid ourselves of them.
Our Lord will soon return. As he
asked, will he find faith on the earth?