Becoming Closer
Invective
n“I don’t know any PostMillennialists;  I don’t even eat Post Toasties” n“Any scheme that implies that John is speaking in a kind of code language about events purely contemporary with him ... should not be regarded with the same respect due a believer.”
Becoming Closer
Invective
“I don’t know any PostMillennialists;  I don’t even eat Post Toasties” “Any scheme that implies that John is speaking in a kind of code language about events purely contemporary with him ... should not be regarded with the same respect due a believer.”
The first of these quotes is from a radio evangelist (I think it was Chuck Smith of Calvary Chapel).  He holds strongly to the futurist (aka Hal Lindsey) view.  He’s talking about historicists.
The second is from author Fred P. Miller (a contemporary historicist writer), referring to the preterist interpretation.
Both quotes demonstrate a relatively common phenomenon, the invective which sometimes enlivens the debate about which interpretation is correct.  Revelation seems to bring out a passion in interpreters which is not found in any other book.  The warning to be delivered here is that such passion is not in keeping with the spirit of the Gospel;  for example:
(Titus 3:9-11 NIV)  But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. {10} Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. {11} You may be sure that such a man is warped and sinful; he is self-condemned.
It is my intention to avoid all such divisiveness;  therefore, we will present all four approaches, and delve into the three which accept the inspiration of Scripture.